To make things easier to follow, I decided to keep my comments separate from my highlights of the last part of the book.
-A
refreshing footnote: He points out that Washburn presents a different view of
the commission discussed in Ch. 14. I’m
not used to authors pointing out their opponents’ views.
-It’s
interesting to see the origins of the Lords of Trades. Was it created specifically in response to
Bacon’s Rebellion?
-So,
would it be accurate to draw a parallel between tobacco plantations at the time
and banks today--“too big too fail”?
-Morgan doesn’t miss anything. He picked up on the fact that the actual
switch to slavery is tough to track because the African Co.’s monopoly kept
prices up to where planters smuggled, so we’ll have to look elsewhere than
official records. He has an impressive
awareness of the world in which his sources lived.
-This is all
very helpful, but I’m not sure he’s proving all of his assertions. He provides no evidence that this is why
racism came about—it may have come in handy, but there could have been other
reasons. Also, I’m not sure he proved
that Bacon specifically intended to subdue class conflict by racism. By calling his attempt “instinctive,” he makes
the point unassailable—the evidence would be hidden in Bacon’s subconscious.
-Here sure can turn a phrase: slavery was the “flying
buttress of freedom.” That sums up the
entire book in picture.
-My conclusion: I don’t think you
can prove a thesis that is so sweeping, but he makes an elegant and persuasive
argument. I also appreciate that he
admits he can’t prove it (“It may be coincidence.”) I still, however, agree with Yates that he
could have made it shorter.
-Rhys Isaac, in Reviews in American History, gave a criticism
that I thought had some merit: He claims that Morgan’s argument is post hoc propter hoc, and it relies too
heavily on depictions of the governors’ struggles. The political culture requires closer
analysis. Overall, though, he praises
the book and says that Morgan sets up the opportunity for monographs that will
fill in the gaps.
-Here Isaac’s summery and central criticism: “The overall interpretive structure is completed
by means of post hoc propter hoc inferences
drawn from the greater social stability which appears to have developed after
the wealth of Virginia's rulers came to be largely derived from bondsmen who
would never escape the strict discipline of servitude. As that discipline
became harsher and more overtly racist, so it became both possible and
necessary to develop more proudly a sense of the liberties to which, as free
Englishmen, white Virginians were entitled. The historical elaboration of this
persuasive proposition is almost entirely confined to a hasty narrative of
struggles between governors and their councils…Since no clear delineation of
antecedent political styles and forms of electoral behavior is offered there is
no basis for comparison. The political culture both of seventeenth- and of
eighteenth-century Virginia remains in need of close analysis.
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