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Friday, March 8, 2013
Bederman: Race, Class, Gender, and ???
As I read the chapter about Ida B. Wells' work, I see that Bederman invokes a common historical and literary trope of race and nature (nature as savage and uncontrolled, the role of white supremacy in controlling it). Bederman seems to use this to define the conflict in terms of the space between the waning importance of Victorian restraint vs. natural "savage" instinct in which white, middle class men found themselves. The complicity of American culture to lynching recalls Roediger's discussion of minstrel shows as a place where men were allowed participation in savage, infantile behavior. The trouble, however, seems to be Bederman's focus on class and race only--her approach seems to consider only marginally a factor that Roediger included: the growing immigrant population. I'm left wondering if this is one reason why, while I find the author's investigation interesting and important, I feel that something significant is missing as I read this text. To her credit, she makes clear in Chpt. 1 the complexity of the historical moment and topic she is investigating. But her choices do not seem to illustrate this complexity. Other thoughts on this? What about her methodology? Acceptable? Effective? I am not far enough along to answer this, but I'd like to hear what others think.
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There is a constant duality of White Men wanting to be civilized and savage so that they do not lose their manliness to the effimacy of civilization. This constant struggle is the foundation of the transitional meaning of manhood from the end of the Civil War to 1914.
ReplyDeleteI agree with you Jennifer. I saw a connection to Roediger as I read the chapter dealing with Hall. Hall talks about the differences in manliness and masculinity. With manliness being the attribute of a "civilized" man who can employ restraint, and masculinity allowing the "primal" man to act violently or sexually without restraint. The masculine side of man is applied to African American men. White men are expected to use civilized restraint. It reminds me of Roediger's argument when he argues that white men used black face to fulfill their desires to be "primal." I think her choices of examples are effective, but I also agree that she does not bring enough of the immigrant population and the nuances that they bring into a well rounded discussion.
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